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Tibetan book of the dead what is it

tibetan book of the dead what is it

The Tibetan Book of the Dead: First Complete Translation (Penguin Classics) | Graham Coleman, Thupten Jinpa, Dalai Lama, Gyurme Dorje | ISBN. One of the greatest works created by any culture and overwhelmingly the most significant of all Tibetan Buddhist texts in the West, The Tibetan Book of the Dead . According to Tibetan tradition, in the bardo, an 'intermediate state' in the endless round of The Tibetan book of the Dead (Bardo Thodol) describes six of these.

Timothy Leary recast it as The Psychedelic Experience, a manual for psychedelic voyagers - the idea being to "shortcut" many years of spiritual training and discipline by dropping some acid - and William Burroughs claimed to be in telepathic contact with Tibetan adepts, subtitling his novel The Wild Boys "A Book of the Dead".

There are aspirational prayers to be read at the moment of death, as well as a translation of the sacred mantras that can be attached to a corpse in order to bring "Liberation by Wearing".

An unexpected bonus is a light-hearted allegorical masque about travelling through the after-death state.

Chapter 10 reveals how to transfer our consciousness at the exact moment of death. This involves blocking up in our imagination the rectum the entrance to hell , the genitals entrance to the realm of the anguished spirits and other orifices, so that our consciousness escapes through the crown fontanelle, which we should visualise opening up.

If it leaks blood, it is a sure sign the deceased has attained buddhahood. It is said that if these ancient rituals are followed, even the unrefined and uncultured "however unseemly and inelegant their conduct" can attain enlightenment.

In fact, they have a head start on those devout monks and learned philosophers who pooh-pooh such practices. Combining Tibetan folklore with traditional medicine, another chapter tells us how to recognise the signs of our impending death.

Another sure sign is dreaming of riding a tiger or a corpse, or of eating faeces, or of "being disembowelled by a fierce black woman".

Untimely or sudden death may be averted, it tells us, by following the "Natural Liberation of Fear through the Ritual Deception of Death", which involves making dough effigies, kneaded with our own urine, and hurling them into a river.

The result is a very clear-cut, practical rendering of this classic of Nyingma literature the Nyingmapa being followers of the oldest school of Tibetan Buddhism stretching back to the eighth century.

The familiar, evocative vocabulary has been rationalised - "bardo" becomes "the intermediate state", "samsara" is "cyclic existence", "wisdom" is "pristine cognition", "the Knower" becomes "the consciousness [of the deceased]" and "good and bad karma" are now "positive and negative past actions" - but there are more gains than losses.

It is the best-known work of Nyingma literature, [3] and is known in the West as the Tibetan Book of the Dead. The Tibetan text describes, and is intended to guide one through, the experiences that the consciousness has after death, in the bardo , the interval between death and the next rebirth.

The text also includes chapters on the signs of death and rituals to undertake when death is closing in or has taken place. Bar do thos grol Tibetan: According to Tibetan tradition, the Liberation Through Hearing During the Intermediate State was composed in the 8th century by Padmasambhava , written down by his primary student, Yeshe Tsogyal , buried in the Gampo hills in central Tibet and subsequently discovered by a Tibetan terton , Karma Lingpa , in the 14th century.

Within the texts themselves, the two combined are referred to as Liberation through Hearing in the Bardo , Great Liberation through Hearing , or just Liberation through Hearing.

The Profound Dharma of Self-Liberation is known in several versions, containing varying numbers of sections and subsections, and arranged in different orders, ranging from around ten to thirty-eight titles.

Together these "six bardos" form a classification of states of consciousness into six broad types. Any state of consciousness can form a type of "intermediate state", intermediate between other states of consciousness.

Indeed, one can consider any momentary state of consciousness a bardo, since it lies between our past and future existences; it provides us with the opportunity to experience reality, which is always present but obscured by the projections and confusions that are due to our previous unskillful actions.

Evans-Wentz chose this title because of the parallels he found with the Egyptian Book of the Dead. Indeed, he warns repeatedly of the dangers for western man in the wholesale adoption of eastern religious traditions such as yoga.

They construed the effect of LSD as a "stripping away" of ego-defenses, finding parallels between the stages of death and rebirth in the Tibetan Book of the Dead , and the stages of psychological "death" and "rebirth" which Leary had identified during his research.

Symbolically he must die to his past, and to his old ego, before he can take his place in the new spiritual life into which he has been initiated.

From Wikipedia, the free encyclopedia. History Timeline Outline Culture Index of articles. What happens when we die?

Interviews with Tibetan Lamas, American scholars, and practicing Buddhists bring this powerful and mysterious text to life. State-of-the-art computer generated graphics will recreabinte this mysterious and exotic world.

Tibetan book of the dead what is it - final, sorry

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Tibetan Book Of The Dead What Is It Video

The Tibetan Book of the Dead (Audiobook) [HD]

From Wikipedia, the free encyclopedia. History Timeline Outline Culture Index of articles. What happens when we die? Interviews with Tibetan Lamas, American scholars, and practicing Buddhists bring this powerful and mysterious text to life.

State-of-the-art computer generated graphics will recreabinte this mysterious and exotic world. Follow the dramatized journey of a soul from death In Tibet, the "art of dying" is nothing less than the art of living.

The New York Times. Oxford University Press, The Collected Works of C. Reynolds, John Myrdin , "Appendix I: The views on Dzogchen of W.

You will see that thoughts arise without any reason, without any connection. Swept along by the chaos of every moment, we are the victims of the fickleness of our mind.

When we moved into the countryside, the buzz of the city ceased to exist, the stillness in the first few years gets to you. The mind plays tricks in the darkness with the sounds of the night, crickets, owls and silence.

But in a world dedicated to distraction, silence and stillness terrify us; we protect ourselves from them with noise and frantic busyness.

Looking into the nature of our mind is the last thing we would dare to do. Practice good-heartedness toward all beings.

Be loving and compassionate, no matter what others do to you. What they will do will not matter so much when you see it as a dream. The trick is to have positive intention during the dream.

This is the essential point. The world is an illusion, according to Vedic philosophy Maya. In layman terms this is just a transformational phase a place where your actions decide the future outcome of your soul.

So choose to love and be loved, choose to be kind and receive kindness choose to live a life of being good and spreading good. You can find the music that most exalts you and use it to open your heart and mind.

You can collect pieces of poetry, or quotations of lines of teachings that over the years have moved you, and keep them always at hand to elevate your spirit.

If you are very unlucky, Yama representing the forces of impermanence and the laws of cause and effect will chop off your head, lick out your brains and drink your blood, then eat you.

These deities are enormous, blotting out the sky, and some have the heads of tigers, vultures, crocodiles, scorpions or bats, but they are also all in our minds.

According to Highest Yoga Tantra from which The Tibetan Book of the Dead derives , only during the process of dying can we achieve liberation from the cycle of existence.

Ideally, he should have a soothing, melodious voice, to calm us down. The stakes are high: If we fail, we should at least try to be reborn in an area where Buddhism is practised, so we can have another go.

But it gets worse. If we choose the wrong womb entrance we might be reincarnated as an animal, an anguished spirit or a hell-being.

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